In Praise of the New Knighthood
Liber ad milites Templi : De laude novae militae
- Chapter 1 - A word of exhortation for the knights of the Temple
- Chapter 2 - On worldly knighthood - Current page
- Chapter 3 - On the new knighthood
- Chapter 4 - On the life style of the knights of the Temple
- Chapter 5 - The Temple of Jerusalem
CHAPTER 2 - On worldly knighthood
- 3. What, then is the end of fruit of this worldly knighthood, or rather knavery, as I should call it? What if not the mortal sin of the victor and the eternal death of the vanquished? Well then, let me borrow a word from the Apostle and exhort him who plows, to plow in hope, and him who threshes, to do so in view of some fruit.
What then, O knights, is this monstrous error and what this unbearable urge which bids you fight with such pomp and labor, and all to no purpose except death and sin? You cover your horses with silk, and plume your armor with I know not what sort of rags; you paint your shields and your saddles; you adorn your bits and spurs with gold and silver and precious stones, and then in all this glory you rush to your ruin with fearful wrath and fearless folly. Are these the trappings of a warrior or are they not rather the trinkets of a woman? Do you think the swords of your foes will be turned back by your gold, spare your jewels or be unable to pierce your silks?
As you yourselves have often certainly experienced, a warrior especially needs these three things--he must guard his person with strength, shrewdness and care; he must be free in his movements, and he must be quick to draw his sword. Then why do you blind yourselves with effeminate locks and trip yourselves up with long and full tunics, burying your tender, delicate hands in big cumbersome sleeves? Above all, there is that terrible insecurity of conscience, in spite of all your armor, since you have dared to undertake such a dangerous business on such slight and frivolous grounds. What else is the cause of wars and the root of disputes among you, except unreasonable flashes of anger, the thirst for empty glory, or the hankering after some earthly possessions? It certainly is not safe to kill or to be killed for such causes as these.
Copyright (C) 1996, Bernard of Clairvaux, In Praise of the New Knighthood, prologue-chapter five, translated by Conrad Greenia ocso, from Bernard of Clairvaux: Treatises Three, Cistercian Fathers Series, Number Nineteen, © Cistercian Publications, 1977, pages 127-145 (without notes). All rights reserved.. This file may be copied on the condition that the entire contents, including the header and this copyright notice, remain intact.